By Ken Gire
Revere existence, and provides yours away for the sake of serving others.
As a tender guy, Albert Schweitzer appeared destined for greatness. His gigantic expertise and fortitude propelled him to a spot as one in all Europe’s most famous philosophers, theologians, and musicians within the early 20th century. but Schweitzer surprised his contemporaries through leaving behind worldly good fortune and embarking on an epic trip into the wilds of French Equatorial Africa, vowing to function a lifelong medical professional to “the least of these” in a mysterious land rife with famine, disorder, and superstition.
Enduring worry, clash, and private struggles, he and his loved spouse, Hélène, turned French prisoners of battle in the course of WWI, and Hélène later battled power health problems.
Ken Gire’s page-turning, novelesque narrative sheds new gentle on Schweitzer’s faith-in-action ethic and his dedication to honor God via celebrating the sacredness of all existence.
The legacy of this 1952 Nobel Prize honoree endures within the thriving African clinic neighborhood that all started in a humble poultry coop, within the hundreds of thousands who've drawn concept from his instance, and within the problem that emanates from his existence tale into our day. Albert Schweitzer appeared destined for greatness—and he accomplished it by way of making his existence his maximum sermon to an international in determined want of desire and therapeutic.
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Extra resources for Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer
The anabaptists’ revelations had in turn inspired a heretical group puritans particularly loathed, Hendrik Niclaes and his Family of Love. Familists believed that an elite group of Christians under the illumination of the Holy Spirit could eventually enjoy perfect union with God and freedom from both sin and the responsibility for it. 50 Familism encompassed a host of heresies, most immediately antinomianism, or release from the moral Law God gave Moses. 51 Sibbes, Preston, and Bolton were not about to disown their experience of the seal of the Spirit, but given the possible unsavory results of the Spirit’s revelations, they were ﬁrm about hedging that experience in.
When he arrived in 1612, he found that a local physician, Peter Baron, had been forcefully expounding Arminianism, the recently emerged “heresy” from the Dutch Reformed Church that argued that salvation and damnation were not simply dependent on God’s arbitrary will, but involved human choice. 14 Puritans were especially vulnerable to this critique because they tended to favor an extreme form of predestination called supralapsarianism. Supralapsarianism argued that God decreed the eternal damnation of sinners before he decreed Adam’s Fall that provided the opportunity for sin—in effect, God ﬂunked the damned even before he wrote their test.
The ministers thereby valorized weak Christians in the process of trying to help them. Those might seem to be conﬂicting results, as indeed they were. But that conﬂict was no accident. 35 But it was also driven by a set 20 CHAPTER ONE of clerical problems that extended beyond comforting weak Christians. Ministers did not simply set out to fashion assured Reformed Christians, they set out to fashion assured Reformed Christians who were zealous, in it for the long haul, and under their tutelage. On the front line of the Reformation, the church pulpits of England, they discovered that their listeners did not always cooperate.
Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer by Ken Gire