By John Parratt
Supplying the 1st review of the most tendencies and contributions to Christian considered 3rd international theologies, this ebook gathers essays from specialists on Latin the United States, India, East Asia, West and East Africa, Southern Africa and the Caribbean. It analyzes the typical context of the 3rd global theologies of their event of colonialism and Western missions, and means that they supply assorted views on what it ability to be a Christian in state-of-the-art global.
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Additional info for An Introduction to Third World Theologies
The Spaniards had committed a threefold crime: (1) they had invaded a foreign land and established a ‘tyranny’ (the very term Spaniards used to refer to the Moslem conquest of Spain), and therefore their possession is illegitimate; (2) they had established a servitude, as ‘slavery’, and this is ‘unjust’; (3) through these violations of a people’s land and human freedom they had betrayed Spain’s missionary vocation as a Christian country. This last argument leads to the second level of discussion, developed in Del Unico Modo de Atraer a Todos los Pueblos a la Verdadera Religion (1537): (1) the ‘Indians’ are human beings and, as such, they have all the same inalienable rights; (2) besides, they are rational beings and consequently they can be led to faith by the use of reason; thus, (3) evangelisation cannot be advanced by domination but only through conviction: and ﬁnally, (4) ‘the teacher has to present himself as an example of what he says, so that he teaches more through his works than through his own words’.
Both alternatives, however, in the framework of the Cold War and the reaction of national armies tied to privileged economic interests at home and abroad, had no chance of success. The response was repression. This resulted in the late seventies and eighties in violent military regimes and the violation of all human rights in most southern countries (Brazil, Chile, Uruguay, Argentina, Bolivia) or imposed ‘elected’ governments (most of Central America). This is the background against which we can project the developments in the Catholic and Protestant churches after the Second World War.
For the Universal Church of the Kingdom of God, L. Silveira Campos, Teatro, Templo e Mercado, Petropolis (Brazil, Editorial Vozes, 1999) and Anders Ruuth, ‘Igreja Universal del Reino de Dios’, en Estudos de Religiˆao, xii, no. 20, Jan/Feb. 2001, pp. 81–131. 26 jose miguez bonino takes the characteristics of the modern man and woman as distinct from those of traditional society. This process is, to be sure, happening in other ways in the larger society. Protestantism contributes to it within the limits of the religious ﬁeld and to the extent of their limited number.
An Introduction to Third World Theologies by John Parratt